I'JAZ AL-QUR'AN

1. the sense of mu’jizat and I'jaz al-qur'an

The etymology of the word I'jaz bersl, a'jaza yu'jizu I; jazan (transotof verb) meaning that undermine, weaken, or assign a weakness (usman, 2009:285). A'jaztu fulanan meaning I weaken a person.

Of the terminology, I'jaz defined by manna Khalil ak-qaththan and ali al-shabuny in the writings of usman (2009:285-287). Manna Khalil al-I'jaz defines as "qaththan, show the truth of the Prophet in the recognition of others as a Messenger of God ALMIGHTY rosul. by revealing the weakness of the Arabs be comparable  or face eternal miracle, i.e. the qur'an and weaknesses the generations after them. "

Meanwhile, mu'jizat in language derived from a'jza yu'jizu I;, jazan undercut or render incapable of. Colloquially, mu'jizat al-manna qaththan defined in the writings of rosihan as "an event out of habit, join with the challenge, and will not be comparable " (anwar,2008:184-185)

From this definition, miracle means challenging and defeating those who doubt and deny the word of God. This challenge could not be matched only by anyone, because God wanted to win all the "battle" while people feel free and the abasement were not able to stand against God.

2. all kinds of mu’jizat

Mu’jizat is divided into 2 parts, namely the miracle the sensory material not immortal and immaterial, a logical miracle be proven over time (anwar,2008:192)

The kind of miracle that is the eternal city and not in accordance with the nature of the miracle that was revealed to the prophets besides Muhammad. The kind of miracle is only valid for only certain times. When miracle is lowered. Therefore it is reasonable if the nature of the miracle not eternal. Examples of the first kind of miracle of this great flood at the time of Noah, the fire did not burn U.S., Prophet Ibrahim cleavage of sea and stick into a big snake, and the livelihood of the dead at the time of Prophet isa AS.

Meanwhile, the kind of miracle these two are eternal and applicable throughout the world. MU; jizat is the qur'an al'karim. This, according to Muhammad shahrur, because (as the recipient of this miracle) is the last Prophet, so mu'jizat must have timeless nature and applies to this world is destroyed (shahrur,2008:242)

More to the point, syahrur distinguish the miracle of the Prophet Muhammad by the previous prophets. First, the aspect of the rationality of Prophethood of Muhammad in the form of the qur'an and al-sab'ul al-mathani Surahs precede knowledge of the sensorial, namely in the form of mutasyabih. Every era of change, conception-conception of the qur'an entered into the area of the knowledge city, referred to as takwil directly, i.e. the text alignment of the knowledge of the sensorial, both al-qu'an contains the essence of the absolute form that can be understood in relative. Third, the mu'jizat of the qur'an not only with her editing form only. But also their subjects (shahrur, 2008:242-245)

3. elements of mu’jizat

M Shakir as followed rosihan (anwar,2008:185-186) explains the four elements, namely: the miracle

A. thing or a wonderful event.

B. the case or presented by a prophet.

C. Contains a prophetic challenge to dubious.

D. the challenge can not afford or failed serviced.

The four elements of such a requirement for certain events so that events of this bus are called miracle.

4. facets mu’jizat of the qur'an

Sheikh Mohammed ali al-shabuniy in tulisa usman (2009:297) mentioned the facet-mu'jizat facet of the qur'an, i.e.:

A. the literary beauty of an entirely different with the literary beauty owned by Arabs.

B. the unique style of the same seklai different with all the style of language.

C. language Fluency is not possible can compare and performed by all creatures including the human kind.

D. the perfection of laws of which he carried that supercedes all laws and other rules.

E. Display news items are the eschatological that might not be accessible by the human brain but through preaching of the revelation of the Quran itself.

F. the absence of contradiction between the concepts that claim with the fact the truth results of discovery and inquiry science.

G. Satisfy every promise and threat that preached the Koran.

H. science which he includes in the same science and science of knowledge nature.

I. meet human needs.

J. can give a profound influence

K. arrangement of sentences and well-oiled style of paradoksi and confusion.

5. historical evidence of the failure of the rival al-qur'an

The factors that caused the failure and inability of the Arabs in the rival al-qur'an (usman,2009:307-309)

A. When compiling syi'ir-syi'ir or other oral texts, the Arabs only able to characteristic objects that can be seen.

B. However great arab poets and orators in the composing words and stringing sentences, they are not capable of putting together a series of words and sentences that are all eloquent.

C. When the arab poets by repeatedly giving the nature of things or events that occur with different sentences, then the second sentence is different the meaning.

D. The arab poet known though, can only be an eloquent and syi'ir order puberty in just one field only.

E. content of ayi'ir-syi'ir arab poets and dramatists contained lies and falsehood.