QURAN QIRA'AT

1 understanding Quran Qira'at

In language, the word is make qira'at (mashdar) of the verb qara'a which means reading, while according to the term, there are several definitions of the scholars put forward.

a. Al-Zarqani defines qira'at as sects in personal religious beliefs by a priest qira'at as distinct from others in the pronunciation of the quran as well as the chance of history-history and trails, whether the differences in the pronunciation of the letters or other forms.

b. ibn al-jazari perceive it as the science which concerns the ways of pronouncing the words of the quran

c. zarkasyi, according to al-qira'at is the difference in how to pronounce mention-mention the qur'an, both concerning the letters or how to utter .

d. According to the qira'at al-shabuni, is a sect of the way the pronunciation of the qur'an on the personal religious beliefs of one of the priests on the basis of the need-the need

e. qashthalani, according to al-qira'at is a science that studies things agreed upon or different scholars concerning the issue, hadzaf lughat, Ayahs, itsbat, fashal, and washl.

According to the above definitions there are three methods, namely, first, with regard to the way the qira'at memorize mention-mention the qur'an. Second, the way the pronunciation of the verses of the qur'an is based on history that was attributed to the Prophet. third, the scope of the question concerns the qira'at lughat difference, hadzaf, Ayahs, itsbat, fashal, and washal.

2. background incidence difference qira'at

Qira'at has emerged since the time of the Prophet, although at that time not yet a qira'at disciplines. There is some history that can support this statement. A when umar disagree with Hisham Ibn hakim when reading the qur'an. According to the people of read Hisham Ibn Al-khattab was untrue and contrary to what is taught by the Prophet to him. Hear it, Hisham insisted that his reading the pun comes from the Prophet. After prayers, Hisham and umar the Prophet facing while reporting on such events. the Prophet told Hisham Repeat readings during the prayer. After reading it, Hisham Prophet said: "it is thus that the qur'an was revealed. Verily, this qur'an sent down in seven letters, then read by you guys what you guys think of seven letters ".

Thus, for the occurrence of dissent in reading the qur'an because it is based on the difference in the basis of the following

First, because of the different  syakl. Second, the Prophet himself read various forms of qira'at ahead of his companions. Third, the existence of a difference from the history of the Prophet includes  different versions of qira'at.

3. the qira'at sab'ah (reciter seven)

God lowered al-quran with dialects commonly used by the qiraisy and the other in Arab lands (ash-shiddieqy,2009:65). Thus was born the term qira'at seven, ten, and fourteen. About sab'ah there are various opinions qira'at.

The first opinion, as the great scholars argue that what is meant by the seven letters in the concept of sab'ah are the seven qira'at kinds of languages-Arabic about one meaning. A second opinion states that are in the intent with seven letters are the seven languages of Arabic in al qur'an. third opinion, some of the scholars mentioned that the intention in with seven letters are seven wajh, namely amr (the command), nahyu (Prohibition), wa'ad (promise), wa'id (a threat), jadl (debate), qashshash (story), and matsal (parable). Fourth opinion, scholars argue that the Group's intent with seven letters are seven kinds of things of which are different in the three following 1 difference, namely the noun, i.e. the singular, mudzakar, and its branches. The fifth opinion, some scholars argued that the number seven it's not interpreted literally, the numbers are just as but had taken the perfection according to the custom of the Arabs. The sixth opinion, a party of scholars argue that means with seven letters are the seven qira'at. It's based on some allegations that the kind of read range or qira'at al-qur'an were made by Rosululah.

4. urgency and benefits study qira'at

The urgency of studying qira'at, can:

A. strengthen the legal provisions which had been agreed among the scholars.

B. download tarjih law on the difference between the right of the scholars.

C. combining two different legal power.

D. Demonstrate two different legal provisions in different conditions.

E. provide an explanation of a word in the qur'an that may be difficult to understand its meaning.

Muslims can reap the many benefits or avail of them:

A. Reinforce our beliefs against the qur'an as a miracle and this is evidenced by the existence of a difference which shows the development of the law of qira'at syara repetition without the need for specific mention.

B. show that the Qur'aan is preserved and maintained of the changes and deviations.

C. Ease and make it easier for Muslims to read the qur'an because they can choose the required qiraa'at mainly to do with the qur'an reader community that existed in many parts of the world.

D. an explanation of what may still be global in other qira'at.